O Intermitente<br> (So long, farewell, auf weidersehen, good-bye)

O Intermitente
(So long, farewell, auf weidersehen, good-bye)

quarta-feira, janeiro 28, 2004

Europe's Wishful Thinking

Excerto do artigo de Irwin M. Stelzer na Weekly Standard.

IT IS FOUR YEARS since E.U. leaders met in Lisbon and set out a strategy for economic reform that they claimed would enable Europe to outstrip the United States as the world's leading economic power. Britain's Tony Blair liked the idea of reform, and France's Jacques Chirac liked the idea of besting the United States. So reform it was to be.

One need only dip into the new report to understand that the seeds of American entrepreneurialism cannot successfully be planted in the hostile soil that is today's Europe. The tools that the European Commission would use to catch up with America, and move European GDP up from its present 72 percent of the U.S. level, include such winners as passing a "Framework Directive on eco-design of energy-using products;" devising "social inclusion strategies" and establishing "National Action Plans (NAPs) . . . to set national targets" to improve social cohesion; and developing a "new industrial policy approach." There's more, lots more, including new regulations and taxes

Meanwhile, back in America, President Bush is trying to reduce both the level of taxation and the burden of regulation. In short, the European Union aspires to American performance, and sees increased involvement of both Brussels' and member states' bureaucracies as the path to that goal, while U.S. policy is to reduce the role of government in business affairs.


In the end, the issue is whether Europe can both cling to its social-market, welfare-state model, and at the same time achieve its stated goal of overtaking the United States as the world's most productive economy. So far, Europe has avoided that hard choice, preferring instead to grope for a probably nonexistent third way.

posted by Miguel Noronha 2:05 da tarde

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"A society that does not recognize that each individual has values of his own which he is entitled to follow can have no respect for the dignity of the individual and cannot really know freedom."

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